semiology of quran’s “nazar” and the quranic story of prophet soliman in the hafez’s sonnet number 278

“anzarna”, in the verse number 104 of the surah baqare, is a term that god recommend to believers use of it instead of word “raena”. so that they can cut excuse of jesses for mocking believers. this verse has been come after soliman and haroot and maroot in the verses number 103 and 102 of surah baqare. on the other hand the term nazar with different configuration and structure including “fanzor, sa-nanzor, fanzor, fanzori, fanazeraton, nanzoroo, etc. has been written in naml chapter for eight times, so that five times of it exactly come in soliman story so that it is clear that this repetitive alongside with other element and sign and characters like saba queen, naml (ant), jen (seraph), satan, hodhod (hoopoe), rih (wind), taier (bird) have meaningful function and it could accepted as an one sign for soliman and his story. this word has no use in other chapters and stories of quran like this. now regarding to the root of this word “nazar” which come alongside with soliman in hafez poem, it will be occur to mind that hafez always calculatedly and intentionally and purposely has used this word in shade of instructions of quranic view point and for showing and marketing of islamic cultures and values. in this way the sonnet number 278 of hafez poem is one of sonnets which crystallize and manifest “nazar” alongside with other elements of story.